Laney DEFENDER

Laney Defender ceases publication

2008-07-01T00:15:00.000-07:00

Laney BSU newsletter discontinued

"The Laney Defender had a great run and will be an important example for future organizers of the Laney BSU."
Defender Editor Brother Reggie

The Laney Defender, the voice of the Laney Black Student Union (Laney BSU) during 2007-08 will cease to be published.

"After a year of producing the Laney Defender, we have decided to discontinue its publication effective immediately," said Defender Editor Brother Reggie, who also served as the Laney BSU Chairperson throughout most of the year.

He cited the lack of consistent contributions, poor organization infrastructure and participation and the lack of media training of successors as the reason for the publications demise. With the transition of summer from one year to the next, he hopes the Laney BSU is rechartered on campus.

"The Laney Defender had a great run and will be an important example for future organizers of the Laney BSU," the editor said. He added, "The newsletter is an important tool for any organization; however, without the basic organizational sustainability and guidance, the Defender is neither effective for membership recruitment or retention."

The Defender wishes to thank its dedicated staff for all of their hard work, as well as its readership for their loyal support.

"Defender archives will be online for future students to reflect on the Laney BSU's accomplishments in 2007-08," said Brother Reggie. "Hopefully it will inspire others to reincarnate another voice for Laney's Black student body."

The Rhythm Within

2008-05-27T13:45:00.000-07:00

The Laney College Dance Department hosted its annual student showcase May 16, 2008 in the Laney Theater. This year's theme was "The Rhythm Within."

Video by Joe Sullivan for P-Span. Courtesy of Peralta TV

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Back to Laney Defender's Spring 2008 issue.

Spring 2008 Issue

2008-05-25T15:32:00.000-07:00

News
Black Caucus Conference held at El Camino College
The Black Caucus of the California Student Association of Community Colleges (CalSACC) held its 10th Annual Black Caucus Leadership Conference (ABCLC), “Sankofa: Honoring our Past, Celebrating the Present, Building our Future,” February 15–16 at El Camino College.

West African drum stolen from BSU room
A West African “djembe,” hand drum was reported stolen at 4:41 p.m. Wed. Jan. 23 from room 403 in the Laney Student Center.

Features
Laney work-study disparities revealed
There are 300 jobs for students on campus annually, including about 100 Federal Work-Study positions. According to data from the California Community Colleges Chancellor's Office, there are disparities among who gets FWS positions at Laney.

Of the 95 students at Laney who received FWS positions on campus 2006-2007, 73 were Asian. While African-Americans represent almost an equal portion of Laney's population compared to Asians, African-Americans received only 16 FWS allotments.

Paul Robeson remembered
To honor the 110th anniversary of the life of Paul Robeson, the City of Oakland is displaying artifacts and memorabilia of his many accomplishments called, "A Hero For All Time."

Health
BSU organizes HIV/AIDS testing
In the interest of the health and well being of students, the Laney Black Student Union (Laney BSU) organized free and confidential HIV/AIDS screening Nov. 14 on the fourth floor of the Student Center.

Culture
Fourth Annual 'Say it Loud' Fashion Show
The Laney Black Student Union (BSU) hosted the 4th annual 'Say it Loud' 70s/Hip Hop Fashion Show Feb. 2 in Laney College Theater.

Arts
'The Black Hour' Radio Show
The Black Hour is an internet radio show, organized by members of the Laney Black Student Union (BSU), airing online at 9th Floor Radio through Peralta TV.

Soul & Unity Festival
On May 7, the Associated Students of Laney College (ASLC) hosted the Soul & Unity Festival on the quad.

Malcolm X Jazz Arts Festival
In honor of El-Hajj Malik El-Shabazz (Malcolm X), the East Side Arts Alliance (ESAA) held the eighth Annual Malcolm X Jazz Arts Festival Saturday May 17 at San Antonio Park in East Oakland.

The Rhythm Within
On May 22, the Laney Dance Department hosted its annual showcase, "The Rhythm Within."

Opinion
Black History is more than 28 days
There is a running joke within the Black community about Black history month that; again, we received the short end of the stick since February usually has only 28 days.

Open publication - Free publishing - More bay area

View Online Magazine style issue of the Laney Defender.

Malcolm X Jazz Arts Festival

2008-05-22T11:41:00.000-07:00

In honor of El-Hajj Malik El-Shabazz (Malcolm X), the East Side Arts Alliance (ESAA) held the eighth Annual Malcolm X Jazz Arts Festival Saturday May 17 at San Antonio Park in East Oakland. Fusing music, arts and crafts, and dance there was something for all.

Oakland Nation of Islam Minister Keith Muhammad, journalist Davey D, and POCC Chairman Fred Hampton, Jr.

BCC BSU Advisor Karen Senefru and BSU President Sunnye B.

There were three stages for performers. On the main stage, Howard Wiley & the Freedom Now! Band, The John Santos Quintet, The Ambrose Akinmusire Project with Goapele, Muziki Roberson Quintet with Dwight Trible and Soul Nubian performed. Nearby on the second stage on top of a large flatbed truck, the organic sounds of Hairdoo could be heard.

Laney BSU Treasurer Ariana Mitchell

Blu Pride of Club Knowledge

For the youth and young at heart, "The Courts" transformed the park's tennis courts into a family fairground. The upper court showcased live graffitti murals from artists from the Bay to LA. The second level showcased local HipHop artists Nu Dekades, Lady Blue and Queen Deelah, Ray Ridah from DIRTY MACKIN', and the Trunk Boiz. DJ Treat U Nice, DJ Wazir, DJ Fuze kept the music pumping on the wheels of steel. Infamous Oakland turf dancers like the "Fresh Kids" were "doing it moving" on the floor.

The food court on the lower level featured soul food and a plantains, jerk chicken, and a "Taste of Africa."

Saleem Shakir of Leadership Excellence, Black Caucus of CalSACC Treasurer Charles Perkins, and Defender Editor Brother Reggie

Nu Dekades: K.E.V., Ryan Nicole, and Midhnight Sunshine.

ESAA is a collective of artists and activist of color who live in the San Antonio neighborhood. The festival is one of the last free festivals in Oakiand where people, young and old, can have a good time.

African American Studies Professor Nehanda Imara

BSU Historian Lamar Caldwell and Minister of Culture President L. Davis.

8th Annual Malcolm X Jazz Arts Festival May 17 at San Antonio Park in East
Oakland. For more info, visit East Side Arts Alliance

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Shirley Chisholm

2008-05-20T19:25:00.000-07:00

Soul & Unity Festival held at Laney

2008-05-14T11:43:00.000-07:00

On May 7, the Associated Students of Laney College (ASLC) hosted the Soul & Unity Festival on the quad. The event featured an amazing performance by students in the Laney College Dance Department.

Laney BSU member Sade Adona demonstrates Congolese dancing during a performance by the Laney Dance Department at the “Soul & Unity Festival” May 7 on the quad.

The Congolese dance was a preview of the upcoming third annual Congolese Dance Festival in June.

Laney College Dance Dept. Chair Linda Johnson gets Laney students into the groove.

A graceful Laney College dancer takes a bow.
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Laney work-study disparities revealed

2008-05-08T16:48:00.000-07:00

Asians four times more likely to receive jobs on campus than African-Americans

Most community college students work. They have to. Work-study provides an opportunity for students to work on campus while attending classes.

There are 300 jobs on campus annually, including about 100 Federal Work-Study positions. According to data from the California Community Colleges Chancellor's Office, there are disparities among who gets FWS positions at Laney.

Of the 95 students at Laney who received FWS positions on campus 2006-2007, 73 were Asian. While African-Americans represent almost an equal portion of Laney's population compared to Asians, African-Americans received only 16 FWS allotments. Latinos, whites, and Pacific Islanders faired no better.

Depending on who you ask, some blame the college, while others put the responsibility on the students themselves.

Getting work-study

"There are two ways students can work on campus. Through federal work-study," money provided by the federal government, or "through department funds. Overall, 250-300 students are employed throughout the year on campus."
Robert Fleming
Student Employment Specialist

"There are two ways students can work on campus," said Student Employment Specialist Robert Fleming. "Through federal work-study," money provided by the federal government, or "through department funds." There are allotments for students to work in the departments. "Overall, 250-300 students are employed throughout the year on campus."

"The FWS program provides funds that are earned through part-time employment to assist students in financing the costs of post-secondary education," according the U.S. Department of Education's website. Over 3,400 institutions participate.

In order to get a work-study position, a student must be 18 years of age. Students who cannot provide correct information cannot be hired, according to "How to Hire Hourly Student Workers: A Supervisor's Guide" for Laney College.

When school is in session, students may work a maximum of 20 hours per week. Hourly wages cannot be less than the federal minimum wage. The Free Application for Federal Student Aid (FAFSA) must be completed in order for students to receive FWS.

The Economic Opportunity Act of 1964, whose goal was "to mobilize the human and financial resources of the Nation to combat poverty in the United States" establish a new program for work-study. After the Higher Education Act of 1965 the program was transferred to the Department of Education.

The trend of Asian students getting a majority of FWS positions is not new at Laney. According to data from the state chancellor's office, the trend goes back as far as 1994. Allotments between 1992-1994 were evenly dispersed between Asian and African-American students, and other groups proportionately with the college's demographics.

"When students fill out the FAFSA, there is a question that asks if they are interested in working," explains Laney Financial Aid Coordinator Judith Cohen. "Students also have to meet a few criteria to be eligible. They have to meet the financial-need criteria, have their paperwork correctly completed and they must be enrolled."

"Financial need" is determined by congressional formula that evaluates the financial information reported on the FAFSA and determines the expected family contribution (EFC), according to the Department of Education.

Fleming said, "Students are given an amount they are expected to contribute, after their fee waiver is deducted and whatever other awards they receive. If they still have a remaining need, they are eligible for work study."

"We package them up on a first-come first-serve basis," said Cohen.

Winning the lottery

When Fleming started in 2000, work-study positions were distributed differently, and for his first two years, he "followed the old way," where students had one day in May in which they could pick up the applications.

"People would be waiting at 6 a.m. for an application," said Fleming. "It wasn't the best process. People who couldn't make it lost the opportunity."

Laney "used to have one day and they'd line up early in the morning," recalls Cohen. "It would be all Asian students. It wasn't fair.

Fleming now uses a lottery system to distribute work-study positions to students.

For most of the month of April, Fleming advertised the positions by putting up notices that students could get summer work-study applications, which had to be turned in by May 2. While he typically receives about 130 each year, this year he received 166 before the deadline.

"Sixty-six percent of the students who applied were Asian," said Fleming. "This is down in comparison to the past."

Fleming uses a random lottery to select 50 students from those who turned in the applications on time. He then checks to make sure those who have applied are enrolled for the fall semester. If not, they are bumped from the list and others are randomly chosen.

Fleming suggests this practice is fair.

"It's random selection," said Fleming. "But if you have a large population of one group of people over others, the odds are in their favor."

Occasionally students find work off campus or decide they have too many units to work, and the positions are filled randomly. This process of elimination is continued in this lottery format until all work-study slots are allotted.

Who gets work-study at Laney

"I don't know why they don't apply," said Fleming in response to why other ethnicities are not applying for work-study positions. He has made a few observations, however. When students are in the hallway waiting to get to the financial aid counter, "more Asians look at the information on the walls."

Getting financial aid is not an easy process said Laney President Dr. Frank Chong, who admits he had to "fill out FAFSA two or three times" in college.

"Obviously one can conclude that those students have figured out the system. They've learned to navigate the FAFSA and get through a myriad of requirements to get work-study."
Frank Chong
Laney College President

"Obviously one can conclude that those students have figured out the system," said Chong. "They've learned to navigate the FAFSA and get through a myriad of requirements to get work-study." Chong admits that it is not an easy process however.

"I would suspect that African-American students, particularly those who are first generation college students, are not aware and there is no one helping them figure out the system," added Chong.

"I would attribute internal and external variables that would contribute to that type of inequity," said Laney Researching and Planning Officer Dr. Connie Portero, who emphasizes the need for "communication." She sees disparity is due to a lack of communication to students, and a weak communication network among the underrepresented student populations, and the lack of a centralized manner of disseminating information to students as the cause.

"Internally, there is no system to monitor equity," said Portero. While the college publishes a Student Equity Report, Portero said "It is not internal," it's for the state. "We should develop it as apart of institutional effectiveness," or the monitoring of how well Laney is serving students.

Interim Vice-President of Student Services Jim Bracy agrees.

"This has not been monitored for some reason or another," said Bracy. "Now we have a situation where Asian students have substantially more work-study opportunities than other ethnic groups on Laney's campus."

Networking, not working

"It may be a situation where Asian students network more effectively," said Bracy, while other students do not."

"Asian students have a fantastic network," asserts Cohen.

"When you find this level of imbalance a college has to take immediate steps to rectify this concern," said Bracy. "It is a concerned when you see's those numbers," said Bracy, who accepts "ultimate responsibility" since he is over all student services programs.

"It's the student's responsibility," said Laney student Greg Wright, an African-American who has a work-study position in the athletics department. "But most of us don't have anyone to follow. There's no leader, no word of mouth."

Lamille Perry, a student ambassador and former ASLC Senator sees it as a lack of awareness. Perry, an African-American, thinks that most African-American students "don't know about it, or when they find out, it's too late," to sign-up he said. Perry found out about workstudy from a friend. He "filled out the paperwork and on parts I needed help with, Mr. Fleming helped me."

"Lamille told me about the student ambassador position," said Crystal Barnett, who thinks African American students don't apply for work study due to a lack of awareness. "I don't think they know about work study," said Barnett. "Sometimes they don't read the financial aid application."

But Portero doesn't think students are the ones to blame, but rather the perceptions and attitudes towards some groups of students.

"There is a negative perception towards African-American students that is not based on reality," said Portero. "We can't assume it is true until we create a different paradigm and test it. "It is often the same people creating injustice who are creating the myth to justify it," said Portero.

"It comes down to who is pursuing it and following instructions," said Cohen.

While there is a disparity, it may not be intentional. Chong doesn't think that financial aid is doing "anything wrong."

"You're doing a good job with Asian students," said Chong. "But what about the others?" he asked.

Fleming insists the system is fair, but encourages more students to apply earlier.

"My goal was to make it as fair and honest a way as possible," said Fleming. "And that's why I went with the lottery."

Why work-study?

"The purpose of work-study is to provide work learn opportunities to students as a way to supplement and meet" students financial needs, said Bracy.

Work-study helps students because it "works around students schedules," said Fleming. "For example, if they have classes in the morning, we can get them work in the afternoon."

According to Chong, work-study is an opportunity for students to learn while they earn money, while adding value to the campus through their service. While at UC Berkeley he had a work-study position and understands its' value, he said.

"Studies show that having students work on campus increases retention," said Chong. "Students learn about services they otherwise wouldn't have known about."

Portero said the disparity might also be contributing to the lack of retention amongst non-Asian students of color at Laney, particularly among African-American and Latino males.

"Work study is a financial tool here to assist our students in realizing their goals," said Portero. "Education is so expensive, even Community College is out of the reach of our students."

"For some students, by having work study on campus, it's their only way of saying to us, 'Look, we need financial assistance to make it through,'" said Portero. "If a student's on financial aid, we get first hand experience with getting to know them and their issues.

"If we can place them with their major, they get more experience within their educational goal," said Fleming.

Other employment opportunities for students

Besides work-study, there are other employment opportunities on campus. Students can get hired working for departments. Fleming wants to get departments to send him information about job opportunities within those departments. Each year, departments get an allotment of funds for assistants. These are not funded through FWS but by the college.

There are 384 students employed on campus. Forty-nine percent are non-Asian, according to Fleming.

"If you look overall, it levels out," suggests Cohen in regards to other employment opportunities on campus.

Students can also go to the Student Employment Center on the third floor of the Student Center for information about job opportunitites.

Fleming is considering new ways to get the word out to students.

"I put notices in the Welcome Center, EOPS, the Tower lobby," said Fleming. "I want to get more peole to apply." Although positions are "limited, we want to get the most people to apply as possible."

"I thought about advertising in the Tower," added Fleming.

Improving work-study

There is a plan in the works to revamp the Laney work-study program. The "notion of an Eagle Corps," according to Chong.

"We want to strengthen the work-study program," said Chong. "For work study may be students first opportunity to have a job, get training and opportunities."

"It's all about people power and taking 100 students and organizing them in a way that they will add value to the college and student success," added Chong.

Portero hopes that work-study opportunities will extend into the community, with the result being more training opportunities for students. "We should also have work-study opportunities in community based organizations," said Portero.

When Chong came to Laney in 2006, he commissioned an audit of the financial aid office that was conducted by the National Association of Student Financial Aid Administrators (NASFAA) in November 2006.

Among the strengths identified by the peer review team was Fleming.

"The FWS specialist should be commended for his organizational skills and coordination of the FWS Program. He effectively monitors each student's FWS wages and works well with students," according to the Standards of Excellence Report.

The NASFAA report also criticized the program for only allowing students who receive the Pell Grant to get FWS positions.

Achieving equity with diversity

"I want to consult with our African-American faculty, student, and classified leadership to get their input to make the situation better," said Chong. "I wouldn't want to assume I know the answers when I didn't even know the problem."

"Clearly Laney needs to do a better job in reaching out to African-American students," said Chong. "If it requires special workshops, targeted workshops to all students."

Due to Proposition 209 that was passed by voters in 1996 prohibiting public institutions from considering race, gender, or ethnicity, Laney is unable to save spots for specific groups of people; however, education is an option.

"Legally, you can't save spots for certain ethnic groups, you have to set criteria," said Chong. "You can't do quotas but you can do education.

"Maybe we can hire African American workstudy students to train them to help other students at least get started," suggests Chong.

Bracy suggests that the information can be shared during outreach to local high schools or during the new student orientation opposed to quotas.

"Bottom line is, it is not about quotas," said Bracy. "It has to do with how information is disseminated. It's about educating our student's about the opportunities."

"Laney should have a program based on African Americans, but for everyone. Like a Puente," said Wright."

"We used to call it affirmative action," said Bracy. "But there are affirmative 'steps' you can take to make sure more students are included."

Perry said "Everyone should get the opportunity."

For students interested in work-study positions, contact Robert Fleming at rfleming@peralta.edu or visit him on the second floor of the Tower Administration Building.
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Paul Robeson remembered

2008-04-22T14:02:00.000-07:00

By Marlene C. Hurd
Defender News Editor

When one thinks of African American men associated with the Civil Right Movement many remember Dr. Martin Luther King Jr., Huey P Newton, Malcolm X and Stokely Carmichael.

Surprising enough many students do not remember Paul Robeson.

Born on April 9, 1898 in Princeton New Jersey, he was a man ahead of his time.

During the 1920's Robeson was known as the Renaissance man and a world famous icon.

Robeson was a great athlete, singer, actor, author, political activist, and scholar. He spoke and sang in 25 languages. Robeson won a four year scholarship to Rutgers University in 1915. In spite of the racism Robeson encountered while playing sports, he won 15 varsity letters in baseball, basketball and track.

Robeson lived in a time when segregation was legal in America. He still survived while African Americans were being lynched by angry white mobs in the South. Robeson fought for the civil rights of all people around the world. In 1950, the U.S. government revoked Robeson's passport--due to his international activism. It took him eight years before it was restored.

To honor his 110th anniversary, the City of Oakland is displaying artifacts and memorabilia of his many accomplishments called, "A Hero For All Time." The exhibit is located at Oakland's City Hall housed in the Rotunda. You can view the exhibit from April 9 through April 30.

The Robeson exhibit was put together by the Bay Area Paul Robeson Centennial Committee. The accomplishments of Robeson come to life though his photographs, books written, letters, speeches, album covers, facsimiles and his many theater plays.

On February 18, 2004 Merritt College co-sponsored the unveiling of the Paul Roberson Commemorative Stamp with the Bay Area Paul Robeson Centennial Committee and the United States Postal Service.

Robeson was known for his On stage performance in London, playing the lead role in Othello. He also performed in Eugene O'Neil's Emperor Jones, All God's Chillun Got Wings and the musical Show Boat.

Robeson also played a major role in the labor movement. During the 1920's, Robeson became an activist in the African-American freedom movement and the world labor movement. Robeson would use his concerts to raise money for social causes.

Karin Hart, Laney College Labor Studies Department Chair and instructor stated, "Thinking about Paul Robeson reminds me that it is both song and hard work that helps any meaningful movement to endure. He used his rich baritone voice to benefit the social movements of his time. Robeson fought racism in America, sang for peace and justice in 25 languages throughout the world, and used his talents to benefit other causes, like when he donated the proceeds of one of his musical hits to help Jewish refugees fleeing Hitler's Germany."

According to Douglas Banks, Laney College Library Tech, "Robeson advocated using art to forward political agendas". Robeson sacrificed his career and life.

He often quoted, "The artist must take sides. He must elect to fight for freedom or slavery. I have made my choice. I had no alternative."

This is one of the reasons Robeson was so loved. They saw him as a forerunner in the struggle for human rights.

One of the artifacts shows Robeson transitioning from entertainer, artist, scholar and activist. As you turn the corner of the display next to his Labor achievements and Political accomplishments located in the middle is the display titled, "We Charge Genocide."

This important piece of Robeson's work could almost be missed if not carefully looked at. Robeson and William L Patterson with the Civil Rights of Congress presented this petition to the United Nations in 1951. The document charged, "The U.S. federal government, by its failure to act against lynching in the United States, was guilty of genocide under Article II of the UN Genocide Convention."

On the opposite side of this display lays the 1949 concerts in Peekskill New York. Angry white mobs attacked attendees who attended the concert. State police turned their heads and did nothing about it.

Pat Wynne with the Laney College Labor Heritage "Rockin Solidarity Chorus" instructor remembers this day well. In 1949, she was eight years old living in Golden Bridge Colony, 40 miles north of New York City. Wynne saw the windows broken out of the buses and cars. People were bleeding. After seeing the people returning home bruised, she did not know what had happen.

Later Wynne learned that people from her colony had traveled to Peekskill to hear Paul Robeson sing. When they arrived at the concert they were attacked. Because of the colony Wynne lived in, she was exposed to Robeson's music and thought he was an icon.

Robeson died on January 23, 1976 at the age of 77 in Philadelphia. The Paul Robeson exhibit will be on display through April 30 in the Oakland City Hall Rotunda.

'The Black Hour'

2008-04-22T11:21:00.000-07:00

BSU members form radio show to air issues

The word ‘Black’ is often used figuratively to describe negative occurences–“Black Tuesday” or the “Black Plaque” but a few Laney students are redefining “Blackness.”

The Black Hour is an internet radio show, organized by members of the Laney Black Student Union (BSU), airing online at 9th Floor Radio through Peralta TV.

The Black Hour sheds light on the voices of Laney’s Black students, taking them from the abyss of silence to the glow of empowerment.

Weaving lively student-driven discussions with live music, The Black Hour airs students issues and topics relevant to the community in first person.

The show features discussions led by students on topics ranging from the Presidential Elections to Black male and female relationships. The Black Hour can be heard online at http://www.9thfloorradio.com/.

For more information about the Laney BSU or The Black Hour,
to submit show topics or to be a guest on the show, email laneybsu@gmail.com
visit www.myspace.com/laneybsu.
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Fourth Annual "Say it Loud" Fashion Show

2008-02-29T19:47:00.000-08:00

Beautiful young models from Youth Uprising pose for a group photo during the 4th Annual ‘Say it Loud’ 70s Fashion Show held Feb. 2 in the Laney Theater. ‘Say it Loud’ was produced by New Breed Entertainment and Mario B. Productions.

Photos Courtesy of Mario B. Productions
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Black Caucus Conference held at El Camino College

2008-02-28T11:18:00.000-08:00

The Black Caucus of the California Student Association of Community Colleges (CalSACC) held its 10th Annual Black Caucus Leadership Conference (ABCLC), “Sankofa: Honoring our Past, Celebrating the Present, Building our Future,” February 15–16 at El Camino College.

Friday’s activities were kicked off with African drumming and dance, followed by the opening session “Hip Hop Comes to School” by Bryant K. Smith.

Black Caucus Secretary Reginald James deftly facilitated the “Harambee” workshop simultaneously in two separate rooms prior to the dinner speech by Assembly Member Mervyn Dymally at dinner. The night closed with the film ‘Sankofa.”

Saturday morning began with the Soulful breakfast with a keynote address by the California Community Colleges Board of Governors’ Rev. Dr. J. Alfred Smith. After two morning education sessions by Lasana Hotep and Alonzo Jones, students attended an inspiring keynote address by Congresswoman Maxine Waters during lunch.

Following three motivating afternoon education sessions, schools in attendance elected their representatives for the upcoming academic year.

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Ancestral Nationality

2008-02-27T15:19:00.000-08:00

By Dr. Mujahidun Sumchai
SPECIAL TO THE DEFENDER

“Mental bondage is invisible violence. Formal physical slavery has ended in the United States. Mental slavery continues to this present day....it is worse than physical slavery....the person who is in mental bondage will be “self-contained”. Not only will that person fail to challenge beliefs and patterns of thought which control him, he will defend and protect those beliefs and patterns of thought virtually with his last dying effort.”
–Asa Hilliard

In the minds and hearts of all Americans, especially African Americans, are the painful connections and liberation truths of the past. Yet we are not victims.

We are living our victory.

The present American heart and mind is in recovery, trying to find the language and behaviour that makes our truths of today new for tomorrow.

We are looking for a new medicine language, which includes a bunker government for some, a Black president, a democratic society, education that leaves no child behind with highly qualified teachers in the classroom and a country without racism, classism, sexism, ageism and mindism––forever more.

The American future is both sure on one hand and uncertain on the other. All Americans, but especially African Americans are in need of new ideas that respect and honor our cultural traditions, norms, values and way of life.

Our ways of knowing, being, truthing and universing are culecopolsomatic as we seek survival-purpose justice-solutions. America’s behavioral aesthetics are transforming.

We are looking for a new medicine language, which includes a bunker government for some, a Black president, a democratic society, education that leaves no child behind with highly qualified teachers in the classroom and a country without racism, classism, sexism, ageism and mindism––forever more.
Ancestral nationality is the embodiment of the new American medicine language.
In instead of using skin color descriptive characterizations when talking and writing about others and ourselves, we could use ancestral nationality.
Our actions and words must have the ability to hold Culecopolsologic (CEPS) healing conversations or else we stay injured and in pain.

Today’s CEPS healing conversations must respect and honor our ancestral nationality.
Our ancestral gene pool is our biological reality that shall not be denied–except perhaps in error. We would not be here but for our fathers and mother’s and their parents is all I am really saying.

Today’s healing conversation must also respect and honor the geophysical place in which we act out our daily life and living, of community, work, education, family relations, personal and professional relations, art and science.

Ancestral nationality is the embodiment of the new American medicine language.
In instead of using skin color descriptive characterizations when talking and writing about others and ourselves, we could use ancestral nationality.

Skin color descriptive characterization in speech and writing is the last hinge on the door of racism both international and domestic.

Ethnic descriptions using Ancestral Nationality
• African American • European American • Asian African American • European African American • Mexican American • Pacific Islander American • African Asian • American African • European African • Pacific Islander African • Irish American • Greek American • American Italian • Japanese American • American Japanese • African American Mexican • French American • French African • German American

Ethnic descriptions using Ancestral Nationality

• African American

• European American

• Asian African American

• European African American

• Mexican American

• Pacific Islander American

• African Asian

• American African

• European African

• Pacific Islander African

• Irish American

• Greek American

• American Italian

• Japanese American

• American Japanese

• African American Mexican

• French American

• French African

• German American

The applications are endless and limitless within the finite populations of our country, our planet and our imaginations. Skin color descriptive characterization in speech and writing is the last hinge on the door of racism both international and domestic.

Albert Einstein once said, “Problems generated by one way of thinking can not be solved by that same way of thinking.” Race and racism are a problem that is the result of a certain way of thinking. Thinking precedes action in most instances of our daily life and living. If we think a certain way we act a certain way.

Ancestral nationality is a new way of thinking and being in America. Our time for healing is a gift, it isn’t quick and sometimes it appears as if there are no results. We change slowly each and every day with small moves and deep breaths. What if ancestral nationality could be a helpful innovation in our thinking, being, truthing, universing and healing?
Race and racism are a problem that is the result of a certain way of thinking. Thinking precedes action in most instances of our daily life and living. If we think a certain way we act a certain way. Ancestral nationality is a new way of thinking and being in America.

W. E. B. Du Bois said in 1903, “The problem of the twentieth century is the problem of the color-line, –– the relation of the darker to the lighter races of men in Asia and Africa, in America and the islands of the sea.”

In Du Bois’s day and time (the 20th century) this idea was appropriate for the slowly changing American landscape. We are more than a century later and still too many people are thinking in the century past.

We need another way of thinking and being about this American dilemma with its peculiar institutions and badges of color.

The American challenge of the 21st century is ancestral nationality, so that the respect and honor we must show for our mothers and fathers and country helps us to change ever so slowly with small moves and deep breaths.

The late Stephen Jay Gould quotes Darwin’s Voyage of the Beagle, “If the misery of our poor be caused not by nature, but by our institutions, great is our sin.”

Dr. Mujahidun Sumchai, J.D. is a professor of African American Studies at Laney College in Oakland and the Laney BSU advisor.
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Back to Laney Defender's February 2008 issue.

Marcus Garvey

2008-02-20T19:28:00.000-08:00

Black History is more than 28 days

2008-02-10T11:25:00.000-08:00

Black history is about more than the past; it is about present day and the future which we create.

There is a running joke within the Black community about Black history month that; again, we received the short end of the stick since February usually has only 28 days.

This is based on the assumption that Black History Month was given to us by some omnipotent figure, known as the “man,” who handed out this menial token of recognition.

Some may find some pride that we recieved an extra day thanks to leap year (and the man). But, Black History Month is more than just 28 (or 29) days.

Black History Month has come far from its humble beginnings to become a time of cultural celebration, education and community service (as well as a magnet for token-corporate sponsorship opportunities).

Originally started as “Negro History Week” in 1926, Harvard educated scholar, Carter G. Woodson, hoped to eliminate prejudicial segregation and racism by educating whites with a more accurate depiction of Black people.

Woodson, who founded the Association for the Study of African American Life and History in 1915, to train black historians, selected the second week of February in honor of Frederick Douglas’ birthday.

There are still many inequities in our society today which stem from the unequal founding of this country.

Soon after, Woodson was overwhelmed with curriculum requests. Woodson is often called the “father of black history month,” and when it became nationally recognized in 1976, it became his legacy.

There are still many inequities in our society today which stem from the unequal founding of this country.

Malcolm X said, “Of all our studies, history is best qualified to reward our research.”

Black history is about more than the past; it is about present day and the future which we create.

Celebrate Black History Month by learning your history. Everyone should learn more about Black history, not just Black people.

Black history month isn’t just about education; it is about action.

People who have recently come to this country should learn about the civil rights movement and how Blacks advocated for the rights they enjoy today.

Black history month isn’t just about education; it is about action. Get involved on your campus, your community. By the way, it’s called “Black Liberation Month” at Laney.

Reginald “Brother Reggie” James is Defender Editor. Email him at reggiegeneral@yahoo.com.

*Parts of this column were originally published published in the Laney Tower in
Spring 2006.

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Back to Laney Defender's Spring 2008 issue.

'Eye Gotcha Covered'

2008-02-02T15:44:00.000-08:00

Laney fine arts graduate Milton Bowens multi-media exhibit “Eye Gotcha Covered” examines contemporary and historical views of African Americans in the media.

The exhibit is sponsored by the June Steingart Art Gallery in the Tower building. The gallery is open Monday–Thursday from 11 A.M.–5 P.M. A reception will take place Feb. 5 from 4:30 P.M.–7:30 P.M.

The Laney Black Student Union (Laney BSU) is co–sponsoring this exhibit.
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Back to Laney Defender's February 2008 issue.

'Say it Loud' at Laney

2008-02-01T15:11:00.000-08:00

‘Say it Loud!’ takes you on a hip-trip back to the 70’s, where the look, sound, and attitude was colorful, loud and proud.
Mark Elliott, producer

Have you ever seen an Afro so big its owner couldn’t walk through the door? Or how about a dashiki so colorfully loud and proud that you thought you were back in the motherland?

If you answered ‘Yes!’ to either of these questions, you are more than likely a product of the 70’s. Now for those who missed this era, don’t fret; your chance to experience a fantastic funky voyage has arrived.

The 4th “Say it Loud” Youth Fashion Show comes to the Laney College Theatre Feb. 2 at 8 p.m. for Black History Month fusing bell-bottoms, dashikis and soulful 70's sounds.

This show is designed to bridge the generation gap between young and old, mixing hip hop with old school as a new breed of fashionable entertainment.
Mario Benton, director

There will be really big Afros too.

“ ‘Say it Loud!’ takes you on a hip-trip back to the 70’s, where the look, sound, and attitude was colorful, loud and proud.” said Mark Elliott, the show’s producer. The shows theme draws the infamous Black Power call-and-response anthem in which James Brown sang the lyrics, “Say it Loud,” to cries of “I’m Black and I’m proud.”

Director Mario Benton said “This show is designed to bridge the generation gap between young and old, mixing hip hop with old school as a new breed of fashionable entertainment.”

Benton and Elliott capture the vibe using fly fashion, cool skits and classic soul music from the likes of James Brown, Curtis Mayfield and Aretha Franklin. The combination of funky grooves and hip threads creates a show hipper than any other 70’s show around.

“We want to bring back a sense of unity and pride in our community,” Benton added.

Benton and Elliott capture the vibe using fly fashion, cool skits and classic soul music from the likes of James Brown, Curtis Mayfield and Aretha Franklin. The combination of funky grooves and hip threads creates a show hipper than any other 70’s show around.

The soulful fashion extravaganza introduces a cast of proud inner city youth, who participate in the Mario B. Youth Modeling Program, to the world of fashion. The program, which was founded in 2001, has enrolled over 300 students from throughout the Bay Area. The program is currently supported by Youth Uprising Center in East Oakland, where students learn basic modeling technique, runway sills, photography, and fashion design.

We are all about bridging gaps and connecting peoples.
Laney BSU VP Andrea Spearman

This year’s production is being co-sponsored by Destiny Arts and the Laney Black Student Union (BSU).

“We are all about bridging gaps and connecting peoples,” said BSU Vice-President Andrea Spearman. “I can’t wait to see the reaction from Laney students to the mixture of 70’s culture and today’s youth.”

Doors open at 7 p.m., and the doors open at 8 p.m. Advance tickets $10. $15 at the door. For more information, call either (510) 978-8170 or (510) 472-0782 or email newbreed2me@yahoo.com or mariobpro@yahoo.com.
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Back to Laney Defender's February 2008 issue.

Former Laney English faculty shares memoir

2008-02-01T15:06:00.000-08:00

Adam David Miller, poet, writer, editor/publisher, and former laney College English instructor will read from his recently published and highly acclaimed memoir, "Ticket to Exile," 12:30 p.m. to 2 p.m. Wed. Feb. 3 in Tower 450.

This coming of age story explores a life dominated by legal racism and governed by a strict code of race relations, little more than half a century after the emancipation of blacks from slavery.
Miller's reading celebrates Black History Month at Laney College. Refreshments will be served. "Ticket to Exile" chronicles African American family life and culture of the segregated South during the 1920s and 1930s in Orangeburg, South Carolina. This coming of age story explores a life dominated by legal racism and governed by a strict code of race relations, little more than half a century after the emancipation of blacks from slavery.

Miller, a smart, intuitive and sensitive adolescent, violates the code and pays for this life-threatening breach with exile.

Miller's reading is sponsored by the Laney College Library, the Laney Black Student Union and the Peralta Association of African American Affairs.

For more information, contact Margaret Traylor at 464-3502.

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Back to Laney Defender's February 2008 issue.

El Camino College Hosts Black Caucus Leadership Conference

2008-02-01T15:00:00.000-08:00

Two hundred-fifty community college students of African descent from throughout California expected to attend

Hundreds of community college students of African Descent are expected to attend the 10th Annual Black Caucus Leadership Conference being held at El Camino College in Torrance Feb. 15-16, 2008.

This year's conference theme is "Sankofa: Honoring our past, celebrating the present, building our future," commemorating the organization's history and growing legacy. The first two conferences were held at El Camino College in 1999 and 2000 and over 1500 students have attended since.

"When you look at all of the past conferences and the development of our organization, the historical significance of this conference is amazing," said Black Caucus President Marlene C. Hurd, who was elected at last year's conference at Laney College in Oakland. "It is as if we are revisiting all our past struggles, accomplishments, and conference themes, and are in the future now, but we still have work to do."

The conference features a weekend filled with inspiring keynote speakers, enlightening entertainment and empowering presentations.

California Assembly Member Mervyn Dymally (D–Compton) will be the keynote speaker at dinner Friday evening. It is expected he will address the 2006 takeover of Compton College by El Camino College.

California Community Colleges Board of Governor’s Member Rev. Dr. J. Alfred Smith of Oakland will be the keynote speaker Saturday morning at the Soulful Breakfast. Congresswoman Maxine Waters (D–Los Angeles) will be the keynote speaker during lunch on Saturday afternoon. She previously spoke at the 5th annual conference in Compton.

Workshops, or "Education sessions" empower student leaders of African ancestry; feature successful models and practices that build community on campus; foster community outreach and involvement; and address development issues of Afro-centric organizations at community colleges.

"The conference occurs each year during Black History Month and is scheduled during the Presidents Day weekend so students can have a substantive leadership and cultural experience without missing classes," said Black Caucus Advisor Don Dorsey, dean of students at Foothill College in Los Altos Hills.

"It is an amazing opportunity for our students to gain knowledge about their history and culture," said Hurd, "And it is so powerful that they will go back to their campuses to get involved."

For more information, contact Conference Chair Marlene C. Hurd at mchurd@sbcglobal.net.

February 2008

2008-02-01T12:29:00.000-08:00

News
El Camino hosts Black Caucus Leadership Conference
Hundreds of community college students of African Descent are expected to attend the 10th Annual Black Caucus Leadership Conference being held at El Camino College in Torrance Feb. 15-16, 2008.

Arts
'Say it Loud' at Laney
The 4th “Say it Loud” Youth Fashion Show comes to the Laney College Theatre Feb. 2 at 8 p.m. for Black History Month fusing bell-bottoms, dashikis and soulful 70's sounds.

'Eye Gotcha Covered'
Laney fine arts graduate Milton Bowens multi-media exhibit “Eye Gotcha Covered” examines contemporary and historical views of African Americans in the media.

Former Laney English faculty shares memoir
Adam David Miller, poet, writer, editor/publisher, and former laney College English instructor will read from his recently published and highly acclaimed memoir, "Ticket to Exile," 12:30 p.m. to 2 p.m. Wed. Feb. 3 in Tower 450.

Culture
BSU honors King
The Laney BSU, in collaboration with Club Knowledge, hosted “The Real King: More than a Dreamer,” Jan. 22 at noon on the Laney Quad.

Opinion
Ancestral Nationality
In the minds and hearts of all Americans, especially African Americans, are the painful connections and liberation truths of the past. Yet we are not victims.

Open publication - Free publishing - More bay area

West African drum stolen from BSU room

2008-02-01T11:33:00.000-08:00

A West African “djembe,” hand drum was reported stolen at 4:41 p.m. Wed. Jan. 23 from room 403 in the Laney Student Center.

The BSU member first noticed the drum was missing on the first day of the spring semester, but assumed that someone may have borrowed the drum. He late contacted Peralta Police Services to report the drum stolen.

The wooden drum is red with red/black symbols on the sides. The drum was valued at $140, but has cultural, sentimental value.

Anyone with information regarding the whereabouts of the drum are asked to contact the Laney BSU at laneybsu@gmail.com.
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Back to Laney Defender's February 2008 issue.

BSU Highlights: Fall 2007

2008-01-25T16:33:00.000-08:00

Highlights of the Laney BSU in the fall of 2007:

BSU Reorganized
After being inactive since 2001, the Laney Black Student Union was rechartered.

Peralta African and Black Student Alliance
BSU organized and hosted a potluck with students from the BSUs at Berkeley City College and Merritt College.

Defender Newsletter
First two issues of the ‘Defender’ printed (Sept. and Oct.) and one issue distributed online (Nov.).

Jena 6 Rally
BSU raised awareness to the plight of the ‘Jena 6’ and other political prisoners in America.

Day of Atonement
BSU sponsored Hon. Minister Louis Farrakhan’s live telecast honoring the 12th Anniversary of the Million Man March.

Ethnic Studies Rally
BSU rallied to raise awareness to the lack of full-time faculty for Laney African American Studies and the need for students to organize to maintain the program.

HIV/AIDS Testing
BSU organized free HIV/AIDS screening for 150 students.

Soul Cinemas
BSU hosted discussion of the film ‘Tales from the Hood.’

Click above links for more information or read Spring 2007 BSU Highlights.

BSU honors King

2008-01-24T12:42:00.000-08:00

Every year, celebrations are held throughout the world to honor the life of Rev. Dr. Martin Luther King, Jr.

Unfortunately, no campus in the Peralta Community College District ever organizes any programs.

This year, the Laney Black Student Union (BSU) changed that.

BSU, in collaboration with Club Knowledge, hosted “The Real King: More than a Dreamer,” Jan. 22 at noon on the Laney Quad. The event featured readings of Dr. King’s speeches and quotes, as well as poetry inspired by Dr. King’s message, life and legacy. And his work.

“Most people see King’s birthday as a day off or even a day just to get holiday pay,” said Laney BSU President Reginald James. “But his work means so much more our people.”

The idea of doing an event about the “real” King was inspired by what the BSU sees as the corporate takeover of King’s message. Opposed to focusing on the so-called “I Have a Dream” speech, BSU wants to raise awareness of his other positions–after
August 1963–and how they relate to what’s going on in the world today.

“King would be organizing opposition to the War in Iraq, against police brutality,” said James, “and he would’ve been for our reparations.”

The BSU sees King’s legacy as an example of the need for Black people to be unified and organized.

“King would want the descendants of former slaves to organize themselves,” said BSU Vice-President Andrea Spearman. “Then he would want them to join with the descendants of slaveowners, and all people; so we unite as one people with one aim, guided by one God.”

The BSU expects King will be honored at Laney for years to come.
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Back to Laney Defender's February 2008 issue.

January 2008

2008-01-23T12:47:00.000-08:00

News
BSU honors King
The Laney Black Student Union (Laney BSU), in collaboration with Club Knowledge, hosted “The Real King: More than a Dreamer,” Jan. 22 at noon on the Laney Quad.

Open publication - Free publishing - More bay area

BSU organizes HIV/AIDS rapid testing

2007-12-01T11:29:00.000-08:00

Alameda County has been under a ‘state of emergency’ since 1998 due to the rapidly increasing number of people becoming infected with HIV/AIDS.

The purpose of the program is to increase awareness of the HIV/AIDS epidemic and the biological warfare being waged against our people.
Andrea Spearman

Part of the difficulty in preventing the spread of the disease is the ignorance surrounding testing opportunities and the negative stigma about being screened.

In the interest of the health and well being of students, the Laney Black Student Union (Laney BSU) organized free and confidential HIV/AIDS screening Nov. 14 on the fourth floor of the Student Center.

“The purpose of the program is to increase awareness of the HIV/AIDS epidemic and the biological warfare being waged against our people,” said BSU Vice-President Andrea Spearman.

According to statistics, Alameda County is one of the leading areas for HIV/AIDS, especially for women and we thought it would be good to have our men and women take control of their own futures.
Dr. Lawrence Vanhook

“According to statistics, Alameda County is one of the leading areas for HIV/AIDS, especially for women,” said Laney African American Studies Professor Dr. Lawrence Vanhook, “and we thought it would be good to have our men and women take control of their own futures.”

While the organizers originally planned to have 250 students screened, many who registered were unable to be tested as there were not enough supplies and time to test all of those present.

“Over 100 students actually took the test but over 200 registered to be screened,” said Vanhook. “There was an underestimation. Our volunteers from Highland had to go back to get more supplies and some students left without being tested.”

'It is important that students have access to health services at Laney. They didn’t have to travel and it was free.'
Marlene C. Hurd

Still, Student Trustee Marlene C. Hurd was pleased to see that students had an opportunity to be screened on the Peralta District’s flagship campus.

"It is important that students have access to health services at Laney,” said Hurd. “They didn’t have to travel and it was free.”

BSU Historian Lamar Caldwell said “We want to make community and sexual health popular here in Oakland.”

The HIV/AIDS testing was sponsored by Laney African American Studies, Alameda County Medical Services, Associated Students of Laney College, Laney Health Services and Peralta College’s Student Trustees.
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Back to Laney Defender's Spring 2008 issue.

Ida B. Wells

2007-11-29T19:24:00.000-08:00

November 2007

2007-11-29T12:05:00.000-08:00

News
BSU demands Ethnic Studies Faculty
The Laney BSU held a noontime rally Oct. 23 on the quad to protest the fact that Laney no longer has any full-time African American studies teachers and to demand that the administration prioritize this department for upcoming faculty allocations.

Black Studies professor collapses in class at Laney
Laney African American Studies professor Dr. Mary Lewis collapsed during a class Oct. 23 in E-207. She was hospitalized, but is now in stable condition.

Opinion
Who is the real 'American Gangster'?
One hundred years later and the negative portrayals of Black men on the big screen still remain. Enter "American Gangster."

Is African Black?
For Blacks, it is often debatable as to who are Blacks? Are they any different from Africans? Who are African-Americans?

Features
Farrakhan speaks 'live' at Laney
Nearly 350 people came to the Laney College Forum on Oct. 16 to hear the Nation of Islam's (NOI) leader, the Hon. Minister Louis Farrakhan, speak live via webcast.

What's Going On?
Laney students sound off on how they would "improve Laney College."

Culture
'MAAFA' remember at Ocean Beach
On an early Sunday morning in October, hundreds of the descendants of Africans who survived the Middle Passage, slavery, Jim Crow, and institutionalize racism, gathered at Ocean Beach in San Francisco to deal with the trauma and heal from the legacy of oppression.

Arts
Ebony & Johnny light up West Oakland
Ebony & Johnny explores a variety of issues affecting the Oakland through the experiences of two hood-crossed lovers.

Open publication - Free publishing - More bay area

Is African Black (Part 3)

2007-11-29T10:40:00.000-08:00

Although some African Americans are yet to fully identify themselves with the motherland either out of curiosity or interest but some are definitely not considering themselves Africans or do not like to be called Africans.
For Quinesha (real names withheld), who doesn’t want to be called an African gave her reasons as thus, “there is just too much going on in Africa ; AIDS, poverty etc therefore, since I wasn’t born there, I don’t want to be considered as one.” On the other hand, Patrick (real names withheld) thinks because it is very difficult for him to flow with Blacks born in Africa , it is therefore impossible for people to mistake him for an African. To him, the accent and the way Africans carry themselves make it difficult to “flow” with them. He went further by saying that he thinks Africans are too reserve, conservative and shy in a lot of ways thereby making interaction difficult.

On the contrary, some Blacks born in America who has never been to the African continent before still have a very strong interest in learning about the different African cultures and values. This interest alone does make a huge difference between these interested minds and the likes of Quinesha and Patrick mentioned above.

However, it is pertinent to note that the reason some Blacks wouldn’t like to associate with Africans could be because of “self pride” and the impatience in learning about the different African cultures. Also, another factor could be the painstaking in getting used to the numerous African countries there are, the various tribes and ethnicity, the food, languages etc. Notwithstanding, the cost of taking a trip to Africa and the travelling distance involved has really discouraged most Blacks. Therefore, it becomes a personal decision as to do I want to be called an African because I am Black or I am an African because I am from the Motherland?

So, what’s the buzz in being a Black, an African or an African-American? Are they all the same meaning? Is it the skin color, different weather conditions, country of birth, difference in food, difference in cultural and moral values, accent, difference in looks, dress sense/code, family structure, languages, tribes, areas of interest etc that defines who an African is or because statistical data defines it as Blacks or African-American.

Blacks need to wake up and embrace one another in love and stop worrying about what they think about Africa . All the media does is neglect the beauty of Africa and stereotype AIDS, poverty and corruption for the world to see. Africa is full of life and rich in resources. Blacks could be called Africans if they identify themselves as one, and possess in them the reassurance of a better Black generation. Being Black is beauty itself and we glow in pride and not in shame or denial. We are the ones that have endured persecutions and war; therefore, we have to stay strongly in love, and not in separation. Unity should be our watchword, and there should be no “I” in place of “we” and “me” in place of “us” It would be a shame for Blacks to continue in disunity because we are all one from the Motherland, we should sing it loud with a collective Black voice. Let’s not hate on one another because life is too short. We are the World’s greatest and should start living it. ONE LOVE!

What's Going On?

2007-11-18T05:09:00.000-08:00

Laney College students share how they would improve Laney College.

How would you improve Laney College?
Students should voice concerns on what they are learning and different teaching methods. The smoking on campus is really bad. I hear it is smoke-free but there needs to be better signage. Denita Scott Film
There should be more activities for incoming freshmen, like Black College Tours. We need more energy in the environment. It makes me not want to come to school. We need more support and encouragement, too. Justin Thompson African American Studies/Economics
Laney needs more academic programs like music industry and recording engineering courses. Athletics could use more support, games should be major events to get people to participate. I had a free pass but I didn't even want to go. Ernie Rocker Theater Arts
More pride. Just because Laney is a community college doesn't mean it is not a place of learning. The feeling takes you back to high school where people only went to school because they had to. Antionette Bracks Theater Arts
This is a really diverse campus and I would like to see a lot of cultural events for the different races and backgrounds to increase awareness. There could be an event to bring people together, like a talent show, each month. President L. Davis Marketing/Sociology

Compiled and photographed by Justin Thompson and Reginald James.

Black Studies professor collapses in class at Laney

2007-11-16T17:18:00.000-08:00

Dr. Mary Lewis hospitalized but in stable condition

Laney African American Studies professor Dr. Mary Lewis collapsed during a class Oct. 23 in E-207. She was hospitalized, but is now in stable condition.

Details about what caused her collapse are still uncertain, but some have speculated it was due to her workload at Laney.

Lewis is one of two part-time professors who have had to work overtime this semester due to staff shortages in Laney’s Ethnic Studies Department.

More information in the next issue of the Laney Defender.

Who is the real 'American Gangster'?

2007-11-15T16:28:00.000-08:00

Remember the film "The Birth of a Nation"? Based on Thomas Dixon's novel, The Clansman, the 1915 film set during and after the U.S. Civil War, is one of the most influential films in the history of Hollywood.

Due to the innovative technical feats of the time, it is still considered required viewing for all college film students. But the film glorifies the Ku Klux Klan while depicting the Black man as a savage beast.

One hundred years later and the negative portrayals of Black men on the big screen still remain. Enter "American Gangster."

One hundred years later and the negative portrayals of Black men on the big screen still remain. Enter "American Gangster."

Now brace yourself for "American Gangster" overload: (1) the film starring Denzel Washington, (2) the Jay-Z album, inspired by the film, and (3) the DVD release of BET's documentary series. All right on time to satisfy America's craving for the savage Black brute.

The BET documentary series has fascinated nearly one million viewers per episode for nearly a year now with its classic American crime stories. America's most infamous Black "gangsters"--you know the ones your favorite corporate rappers impersonate and imitate--are dramatized on the silver screen.

I don't know what is worse, our international image as Black men, or our internalized self-concept. Not only do people believe we are criminals, at home and abroad, but many of us believe it and fall victim to the limited lifestyle of crime and the expanding prison industrial complex.

Denzel's "American Gangster," brings the life of Frank Lucas, a 1970's Harlem drug lord, to the big screen. Although Denzel won the Academy Award for Best Actor for his portrayal of a crooked cop in "Training Day," he did not win for "Malcolm X," in 1993. And since Hollywood loves the image of the "Bad Black Guy," Denzel is sure to be rewarded again.

Lastly, Jay-Z's upcoming lyrical interpretation of "American Gangster" will likely do nothing more than promote Black gangsterism.

I don't know what is worse, our international image as Black men, or our internalized self-concept. Not only do people believe we are criminals, at home and abroad, but many of us believe it and fall victim to the limited lifestyle of crime and the expanding prison industrial complex.

"American Gangster" is American violence in blackface. The real "American Gangsters" reside in the White House.

"American Gangster" is American violence in blackface. The real "American Gangsters" reside in the White House.

Bush continues to break the supreme law of the land and, in true drug lord fashion, took over Saddam's country. There's no coincidence the Taliban banned opium production in Afghanistan, but it returned after the U.S. invasion.

Cheney...shot a man in the face and didn't serve a day.

And Cheney? He shot a man in the face and didn't serve a day.

Now that's some real "gangster $#*%!"

Is African Black (Part 2)

2007-11-15T10:39:00.000-08:00

On job applications and other materials containing statistical data on race sometimes get me confused. Some of these data could spell out the Black race in a column and at other times would interchange it with African-American.

It leaves me wondering if Black is the same with African-American. I am not sure what criteria were used in rating them both as the same, but I am pretty sure that it is considered to be the same for some reason.

I recall my first few months in America on every job application I fill; I get confused what to declare as my race, and whether to be marked out as an African-American or a Black.

This is because in my own understanding, being African-American means I was either born here in America or something while being an African incorporates a fine cultural background, strong ethics and moral values of a common people, well defined structural traditional values which make a huge difference.

Therefore, when I don’t see AFRICAN on race columns, I feel unease and tempted to put own column.

Blacks notwithstanding is a broad term used to describe a people who are of a Black origin? The question then becomes, who is an African? An African could be someone born in Africa or who is of African descendant. African Americans have a dual-identity. This is because they are Americans and also of the African origin.

One of my Asian friends said to me one day that it is very difficult for him to differentiate between “real” Africans and Blacks. When I asked him what he meant by “real” in his statement, he says he understands that the Blacks that are born in this country are not “real” Africans because of the significant differences he sees between “real” Africans and them.

These differences to him are; the accent, dressing patterns/styles, the kinds of food, facial structure, tribes, family structure, areas of interest, academic performance etc.

I was really perplexed with his findings because I have never really sat down to elaborate on these differences to understand if there is any truth to it.

Read More.

Soul Cinemas: Tales from the Hood

2007-11-05T17:42:00.000-08:00

The Laney Black Student Union (Laney BSU) screened the film "Tales from the Hood" October 31, 2007.

As a part of the Soul Cinemas Film Series, the movie was selected because of the number of underlying social issues highlighted in the film (i.e. police brutality, domestic violence, "Black on Black Crime" or horizontal oppression, etc). Following the film, many students shared their own experiences with violence in the community.

MAAFA remembered at Ocean Beach

2007-11-02T16:30:00.000-07:00

Black Holocaust honors our ancestors who have survived ‘Middle Passage’

The Transatlantic slave trade was one of the most brutal acts against humanity in the history of mankind. Millions of Africans were kidnapped, separated from their families, and sold into slavery.

Ultimately, these prisoners of war were dispersed to three continents over a period of four centuries. It is estimated that up to 12 million Africans reached the "New World," while many more did not survive the forced journey from Africa to the Americas.

Many were thrown overboard to be fed to sharks who followed closely behind the ships in hopes of human meat; others decided it was better to seek a watery grave than to continue to face the inhumane conditions onboard, and leaped to their deaths, sometimes bringing their children with them.

To this day, sharks still swim along the same triangular path forged centuries ago.

"Post Traumatic Slave Syndrome," seeks to explain many of the adaptive survival behaviors in African-Americans communities in the United States and the Diaspora.

The atrocity is well documented and many believe that this experience, and that of slavery, is responsible for much of the psychological turmoil African-Americans experience today. A theory, known as "Post Traumatic Slave Syndrome," seeks to explain many of the adaptive survival behaviors in African-Americans communities in the United States and the Diaspora.

On an early Sunday morning in October, hundreds of the descendants of Africans who survived the Middle Passage, slavery, Jim Crow, and institutionalize racism, gathered at Ocean Beach in San Francisco to deal with the trauma and heal from the legacy oppression. The "Maafa Commemoration Ritual," is a "Black Holocaust Remembrance" which was started 12 years ago.

"Maafa is a Kiswahili term for disaster, calamity, or terrible occurrence," according to the Maafa SF Bay Area website.

This ritual is for the 200 million stolen, those unnamed ancestors whose bones lie on the ocean floor and for those who survived the passage--whose sweat fertilized the coffers of Western culture.
Wanda Sabir

"People of African Descent are invited in an attempt to honor our ancestors who have suffered through the middle passage and the lives that continue to be compromised due to racism and oppression. This ritual is for the descendents of the Africans who were unwillingly transported to these shores and elsewhere in the Americas 500 years ago," says Wanda Sabir, founder of the Bay Area Maafa Commemoration.

"This ritual is for the 200 million stolen, those unnamed ancestors whose bones lie on the ocean floor and for those who survived the passage--whose sweat fertilized the coffers of Western culture."

The program began before sunrise with a drummer-led procession through the "Doors of No Return," a cloth gate supported by wood and cloth, which symbolized the doors of a slave dungeon in which captured Africans would never return again.

"The Maafa is not a choice, it is a destiny we haven't been able to escape without returning through the fire. Travel with us there this morning."
Wanda Sabir, Maafa Co-Founder

After passing by an altar, which held candles and images glorifying African civilization, sojourners formed a large circle on the beach standing close to one another to collectively bear the early morning cold from the Pacific Ocean.

Sabir gave a greeting and welcome as the circle was completed with nearly 300 African people awaiting sunrise and reconciliation.

"The Maafa is not a choice," said Sabir, "it is a destiny we haven't been able to escape without returning through the fire. Travel with us there this morning."

Sister Sipiwe and Sister Carol Afua poured libations and led the "Maafa Prayer," as people repeated the lines in both English and Shone (Zimbabwe).

As the sun peeked out over the San Francisco hills, the group then sang the "Maafa Song," led by Brother Clint. This was followed by more libations and prayers led by Minister Mxolisi of the Wo'se Community Church and Sister Geri Abrams.

The song was followed by the Maafa Chant and Dance Cycle, which was led by the Wo'se Choir and Sister Isaura Oliviera, respectively. The dance cycle featured Yoruba chants titled, "Healing," "Love," "Freedom," and "Thanksgiving," to symbolize the journey necessary to recovery from the Maafa.

"Let go of the rage that simmers in your stomach, curdles in your throat, burns as it travels in your veins," instructed Sabir, as participants were encouraged to release their frustrations, anger and pain through screaming and yelling.

The group then headed to the water's edge for individual prayers and meditation. Some chose to silently reflect, contemplating the experience of their ancestors, while others rejoiced, hands towards the sky, as their hearts felt anew. Flowers were thrown into the ocean onto the breaking waves as offerings.

Meanwhile, children danced with the incoming waves, running after receding waters and retreating in anticipation as the tide climbed up the shore towards bare feet and tennis shoes alike.

The drums soon signaled for the people to return to the circle and the event ended with a song by Lady Sunrise called "Calling all Angels," announcements and a closing poem by Javier Reyes.

"This event is an honoring of our past and also a prayer for our future," said Sabir.

BSU demands Ethnic Studies faculty

2007-11-01T15:57:00.000-07:00

Patience Adagba plays djembe as President L. Davis speaks at Black Studies rally Oct. 23.

Rally stresses need for full-time Black Studies professors at Laney

By Ayaan Gates-Williams

The Laney BSU held a noontime rally Oct. 23 on the quad to protest the fact that Laney no longer has any full-time African American studies teachers and to demand that the administration prioritize this department for upcoming faculty allocations.

Under the warm sun, impassioned Laney students took to the microphone to share personal stories of what African-American Studies classes at Laney have meant to them and to stress the benefits of African-American Studies, not only to African-American students, but also to our national culture as a whole.

Punctuated by live drumming, world music and progressive hip hop, the rally harkened back to the era, more than 40 years ago, when college students first began to demand "Black Studies" and "Ethnic Studies" classes.

'Students rose up and said, we want courses that reflect our interests, that reflect our culture. It's incumbent upon all of us to struggle to have these classes continue.'
Nidamu Khuthaza, All-African People's Revolutionary Party

In the 1960's and 1970's, Bay Area colleges and universities were pivotal in the national movement to bring Ethnic Studies to Higher Education. Before that time, classes like those currently offered by Laney's Ethnic Studies Department, such as African-American, Asian and Asian American and Mexican and Latin American Studies classes, were rare or non-existent.

"Students rose up and said, we want courses that reflect our interests, that reflect our culture," said Nidamu Khuthaza of the All-African People's Revolutionary Party. "It's incumbent upon all of us to struggle to have these classes continue."

Paula Parker, a post-baccalaureate music major at Laney, recalls participating in the student movement of the early 1970's in her native New York. The role of students in "supporting the Black studies classes, supporting African American faculty and making their opinions known to everybody on up to our Laney College president," is critical, she says.

Black studies is important and it needs to be taken as seriously as science, English, and everything else.
Lamar Caldwell, Laney BSU Historian

Too many of the current generation of young students take ethnic studies course offerings for granted and don't realize that they could lose them, she warns.

Of Laney's more than 12,000 students, 27% are African American, the second most represented ethnic group on campus. African-American Studies at Laney has gone from an all-time high of eight full-time instructors to none. This is not acceptable, insists the BSU.

BSU Historian Lamar Caldwell speaks during Black Studies rally.

Laney BSU Historian Lamar Caldwell and speaker at the rally, says the lack of a full-time professor reflects the devaluation of African American studies within the college curriculum.

"Black studies is important and it needs to be taken as seriously as science, English, and everything else," says Caldwell, "because you won't have an English department without a full-time English instructor."

"We're taught to think of Black studies as something to take for fun," said Caldwell, addressing the perception that Ethnic Studies classes are "fluff" or vanity" courses.

Khuthaza argued against the idea that students who major in ethnic studies might not be able to get a good job upon graduation.

"History is very important," says Khuthaza. "It lets us know what we've done and what we're capable of doing. It has a lot of the answers that we need to resolve a lot of the contradictions that we face today."

Rashaunah Bashir and Natalie listen to speakers raising awareness of faculty crisis of Black Studies at Laney.

He blasted the current political climate for financing a war while many citizens suffer from a lack of employment, inadequate health care and the impact of education cuts. The crisis in the Laney College's African American Studies department reflects these warped priorities, he said.

The Laney BSU meets every Thursday at 3 P.M. on the 4th Floor of the Laney Student Center in room 403. Visit Myspace.com/LaneyBSU for more info.

Is African Black (Part 1)

2007-11-01T10:36:00.000-07:00

By Patience Agdaba
Special to the Defender

By virtue of identifying or finding one’s place in race, it is often times a challenge to some people, and to others a collective pride for not having to identify to one’s race. For Blacks, it is often debatable as to who are Blacks? Are they any different from Africans? Who are African-Americans? It is quite an important subject that needs to be deeply looked into.

As an African and a foreigner in the United States of America , having to identify with my race is a part of me everyday of my life. I am aware of the different races in our society today and how these races are categorized on different materials or race columns. What interests me is the way races are decided upon and how they are passed on to us as final decision that has to be acceptable by everyone.

In Laney College , Blacks make up about one-third of the population of students and staff in the school. The other two-thirds are a combination of other races. Even among the Black population, questions such as "Where are you from?" "Are you African?" or "Are you African-American?" gets asked all the time.

These questions often trigger discussions amongst peers and other races who find it difficult to identify who is an African? and "Is there a difference between Blacks and Africans?"

Part II
On job applications and other materials containing statistical data on race sometimes get me confused. Some of these data could spell out the Black race in a column and at other times would interchange it with African-American.

It leaves me wondering if Black is the same with African-American. I am not sure what criteria were used in rating them both as the same, but I am pretty sure that it is considered to be the same for some reason.

I recall my first few months in America on every job application I fill; I get confused what to declare as my race, and whether to be marked out as an African-American or a Black.

This is because in my own understanding, being African-American means I was either born here in America or something while being an African incorporates a fine cultural background, strong ethics and moral values of a common people, well defined structural traditional values which make a huge difference.

Therefore, when I don’t see AFRICAN on race columns, I feel unease and tempted to put own column.

Blacks notwithstanding is a broad term used to describe a people who are of a Black origin? The question then becomes, who is an African? An African could be someone born in Africa or who is of African descendant. African Americans have a dual-identity. This is because they are Americans and also of the African origin.

One of my Asian friends said to me one day that it is very difficult for him to differentiate between “real” Africans and Blacks. When I asked him what he meant by “real” in his statement, he says he understands that the Blacks that are born in this country are not “real” Africans because of the significant differences he sees between “real” Africans and them.

These differences to him are; the accent, dressing patterns/styles, the kinds of food, facial structure, tribes, family structure, areas of interest, academic performance etc.

I was really perplexed with his findings because I have never really sat down to elaborate on these differences to understand if there is any truth to it.

Although some African Americans are yet to fully identify themselves with the motherland either out of curiosity or interest but some are definitely not considering themselves Africans or do not like to be called Africans.
For Quinesha (real names withheld), who doesn’t want to be called an African gave her reasons as thus, “there is just too much going on in Africa ; AIDS, poverty etc therefore, since I wasn’t born there, I don’t want to be considered as one.” On the other hand, Patrick (real names withheld) thinks because it is very difficult for him to flow with Blacks born in Africa , it is therefore impossible for people to mistake him for an African. To him, the accent and the way Africans carry themselves make it difficult to “flow” with them. He went further by saying that he thinks Africans are too reserve, conservative and shy in a lot of ways thereby making interaction difficult.

On the contrary, some Blacks born in America who has never been to the African continent before still have a very strong interest in learning about the different African cultures and values. This interest alone does make a huge difference between these interested minds and the likes of Quinesha and Patrick mentioned above.

However, it is pertinent to note that the reason some Blacks wouldn’t like to associate with Africans could be because of “self pride” and the impatience in learning about the different African cultures. Also, another factor could be the painstaking in getting used to the numerous African countries there are, the various tribes and ethnicity, the food, languages etc. Notwithstanding, the cost of taking a trip to Africa and the travelling distance involved has really discouraged most Blacks. Therefore, it becomes a personal decision as to do I want to be called an African because I am Black or I am an African because I am from the Motherland?

So, what’s the buzz in being a Black, an African or an African-American? Are they all the same meaning? Is it the skin color, different weather conditions, country of birth, difference in food, difference in cultural and moral values, accent, difference in looks, dress sense/code, family structure, languages, tribes, areas of interest etc that defines who an African is or because statistical data defines it as Blacks or African-American.

Blacks need to wake up and embrace one another in love and stop worrying about what they think about Africa . All the media does is neglect the beauty of Africa and stereotype AIDS, poverty and corruption for the world to see. Africa is full of life and rich in resources. Blacks could be called Africans if they identify themselves as one, and possess in them the reassurance of a better Black generation. Being Black is beauty itself and we glow in pride and not in shame or denial. We are the ones that have endured persecutions and war; therefore, we have to stay strongly in love, and not in separation. Unity should be our watchword, and there should be no “I” in place of “we” and “me” in place of “us” It would be a shame for Blacks to continue in disunity because we are all one from the Motherland, we should sing it loud with a collective Black voice.

Let’s not hate on one another because life is too short. We are the World’s greatest and should start living it. ONE LOVE!

Free and confidential HIV/AIDS testing at Laney

2007-11-01T10:31:00.000-07:00

Got AIDS? How do you know? One in four with HIV don’t know they have it.

On Wednesday, Nov. 14, free and confidential HIV/AIDS Testing will be held on the Fourth Floor of the Student Center from 11:00 a.m. – 2:00 p.m.

“The purpose of the program is to increase awareness of the HIV/AIDS epidemic,” says the Laney Black Student Union, “to provide prevention materials for at-risk populations, and refer those who are affected, and may not be aware to counseling and other medical services.”

Testing is being provided by Alameda County Medical Services-Highland Hospital and there a number of different speakers and a brief film shown from 10 a.m. -11 a.m. in D200 and 12 p.m. – 1 p.m. in the Forum.

Organized by the Laney Black Student Union (Laney BSU). Sponsored by African American Studies of Laney College, Alameda County Medical Services, Associated Students of Laney College (ASLC), Laney Health Services, Phi Theta Kappa, and Peralta Colleges’ Student Trustees.

For more information, contact Indra Thadani, Laney College Health Services Coordinator, 510-464-3513 or the Laney BSU at laneybsu@gmail.com or visit Myspace.com/LaneyBSU.

Join the Defender

2007-11-01T00:16:00.000-07:00

The Laney Defender needs your voice!

We want writers, photographers and editors who want to sharpen their skills while telling the people the real deal.

Contribute: We accept poetry, articles and letters to the editor. Check out Submission Guidelines for more information.

Email your submissions to laneybsu@gmail.com or contact us for more information.

Harriett Tubman

2007-10-20T19:22:00.000-07:00

African American Studies in Danger

2007-10-20T16:36:00.000-07:00

Unless students organize and speak up and speak out, in a matter of time, there will be no more African-American Studies at Laney. We now have no full-time faculty in the classroom.

In less than four months, Laney lost two full-time instructors (Ray Richardson and Dr. Carole Ward-Allen) and the Ethnic Studies department chair Toni Cook.

On Tues. Oct. 23 at 12 PM (noon), the Black Student Union will be hosting a rally and speak out to keep ‘Black Studies” alive.

We need students to share their experiences in African-American Studies and why Laney needs to fund the program. On Tues. night at 5:45 PM, we need as many students as possible to come to the Peralta Colleges Board of Trustees meeting and have your presence felt.

In the meantime, email Laney President Dr. Frank Chong at fchong@peralta.edu and ask him to allocate funds for us.

Farrakhan speaks 'live' at Laney

2007-10-18T16:15:00.000-07:00

Nation of Islam Minister Louis Farrakhan leader gives lively speech during the ‘Holy Day of Atonement’

Nearly 350 people came to the Laney College Forum on Oct. 16 to hear the Nation of Islam's (NOI) leader, the Hon. Minister Louis Farrakhan, speak live via webcast.

The program, which was co-sponsored by the Oakland Muhammad Mosque and the Laney Black Student Union, commemorated the 12th anniversary of the historic Million Man March of 1995 when over one million African-American men descended upon Washington, D.C. for "atonement, reconciliation, and responsiblity."

Farrakhan touched on global warming, religion, HipHop, politics, and the need for African-Americans to create a new society that benefits the masses of people in the world.

"Pharoah has nothing else for us to do but to fight in his unjust wars and serve his prison industrial complex," said Farrakhan, alluding to the biblical parallel of Africans in Americans and the Israelites in Egypt.

The 74-year old Farrakhan, who was recently ill, spoke passionately for nearly two-and-a half hours, cautioned the nearly 15 million viewers not to believe the media "tomorrow."

"Don't let the media tell you about 'an ailing Farrakhan,' tell them you saw a strong Farrakhan, who spoke for two hours and could've spoken for two more."

Following the speech, Oakland Minister Keith Muhammad, reflected on Farrakhan's words.

"I hope all the students and the people heard the words the minister shared," said Muhammad. "And I hope that we can and will act upon what he said."

October 2007

2007-10-15T15:52:00.000-07:00

News
Jena 6 gets Laney support

Open publication - Free publishing - More bay area

Ebony & Johnny lights up West Oakland

2007-10-12T17:11:00.000-07:00

Urban Romeo and Juliet adaptation explores violence, classism and relationships

Put in a little Shakespeare, plus some Bay Area slang, and critical sociological analysis of Oakland’s Black community, and what do you get?

“Ebony & Johnny: A Hood Tale” is just that; a hood tale. Now, don’t let your stereotypes of the hood cloud your thinking and assume that this is some low-budget “I’m ‘Bout it” or something like that.

Ebony & Johnny explores a variety of issues affecting the Oakland through the experiences of two hood-crossed lovers. Creatively engaging both Shakesperean English with Oakland Ebonics, the plays language forces the audience to broaden its understanding of human dynamics and relationships amongst people.

Ebony moved to the hills while Johnny lives in the flatlands. Their families don’t get along for a variety of reasons.

There is an underriding theme of classism amongst the Black community in the play which makes one question, “What is Black?” Do you have to be in poverty to be Black? Do you have to act ignorant to keep it real?

The urban adaption of Romeo and Juliet featured a few faces familiar around Laney
BSU Member Ernie Rocker, aka DJ Ego, starred as Paris while President Davis played Benvolio. Tybalt was played by Antonio "Dalaylo" Butler while the Tatiana Monet was featured as Ebony. Former Laney student Siraj Fowler plays opposite Tatiana as Johnny.

The Lower Bottoms Playas performance was under the direction of Ayodele “Wordslanger” Nzinga, MA, MFA. Wordslanger is a renounced writer and spoken word artist, and also wrote “Mack” a “gangster tale.”

Wordslanger told the tale of so many people’s odyssey from the hood to the hills and the challenge to “keep it real.”

Wordslanger’s cast gives a heartwrenching performance showing the futility of urban violence. Black-on-Black violence reveals its hateful face and the audience is moved to reach out to prevent the senseless murder of human beings. We can stop our community from losing more Ebony’s and Johnnys to violence on the streets of Oakland.

Jena 6 gets Laney support

2007-10-07T14:22:00.000-07:00

Students rally in quad, gather signatures

On Sept. 20, in solidary thousands of college students throught the country, the Laney Black Student Union held a rally in the quad to support the Jena Six. Over 20,000 people showed up in Jena for the National Day of Protest while a hundred students were in the Laney quad for the rally.

Students signed petitions and letters addressed to the Governor of Louisiana and the District Attorney in the Jena 6 Case.

The Laney BSU collected over a hundred signatures that were mailed out asking that all charges of attempted murder be dropped.

Last year, after three Black students sat under a ‘whites-only’ tree, a noose was hung from the tree. Nooses, for Black people, represent the nooses our ancestors were once hung from.

Soon after a number of white-on-black violence occured, including an incident in which a white man pulled a gun out on youth who liberated the gun, turned it in to police, and were charged with robbery.

The man who pulled out the weapon was not charged.

Finally, in retaliation for jumping a Black youth, a white young man was beat up in aschool yard fight. The six youth involved, called the Jena 6, were charged with attempted murder and conspiracy.

Following the Sept. 20 protests the youngest of the group was released; however, at press time, Mychal Bell is back in jail.

"We all live in Jena," according to Hip-Hop artist Mos Def who called for a walk-out on Oct. 1.

For more information on how to support the Jena 6 please visit Color of Change

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Back to Laney Defender's October 2007 issue.

10 Reasons to Join Your Black Student Union

2007-09-27T19:57:00.000-07:00

10 Reasons to Join the Laney Black Student Union (BSU)

Black is beautiful!

Get assistance graduating and transferring

Peer support system

Make a difference in your community

Network with other Black students

Learn about your beautiful history

Improve your organization skills

Practice what you want to do in life

Learn about resources for Black students

Take control of your campus

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Back to Laney Defender's September 2007 issue.

Laney Black Student's Union reorganized

2007-09-24T03:47:00.000-07:00

Support group formed to build community on campus and encourage academic success

After a nearly eight-year absence, the Black Student Union was recently restarted at Laney College. Organizers felt there was a need for Black students to be empowered, inspired and to feel a sense of community on the campus.

Students in Dr. Lawrence Van Hook’s Black Male/Female Relationship course in the summer realized that the end of the class would not be the end of their friendship or their mission.

We felt there was a lack of unity with the Black students on campus.
BSU member Sista Ariana

The group decided that the Black students of Laney needed a support network for academic success, and dealing with life’s daily
stress.

“We felt there was a lack of unity with the Black students on campus,” says BSU member Sista Ariana. “If you look at other races, they study and hang out together, but sometimes, Black students don’t even talk to each other.”

This year, the BSU plans to organize poetry readings and open mics, guest speakers, a talent show, a film series, forums and more to “unify the campus academically and socially.”

When people work collectively it builds esteem and confidence that you can accomplish goals. You have more power as a conscious collective than as individuals.
BSU member President L. Davis

The BSU also plans to help students resolve their issues on campus.

“When people work collectively it builds esteem and confidence that you can accomplish goals,” says BSU member Brother President. “You have more power as a conscious collective than as individuals.”

The BSU meets every Thursday at 3 p.m. on the fourth floor of the Student Center and also has holds different study groups in the “Liberation Lounge,” in Room 403 of the Student Center.

Joining the BSU will give you companionship, a sense of identity and purpose.
BSU member President L. Davis

“Joining the BSU will give you companionship, a sense of identity and purpose,” says Brother President.
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Back to Laney Defender's September 2007 issue.

Frederick Douglas

2007-09-20T19:21:00.000-07:00

Peralta African Black Student Alliance

2007-09-20T17:53:00.000-07:00

Draft logo for the Peralta African and Black Student Alliance.

The Laney Black Student Union (Laney BSU) called for a meeting with the other BSU's in the Peralta Colleges (College of Alameda, Berkeley City College and Merritt College). On September 13, 2007, the three operational groups camp together to discuss organization, unity and action.

After opening with drumming and libations, each campus reported on what was taking place on their campuses. It was discovered that many of the students attended more than one campus. According to the Peralta District, half of all students attend classes on multiple campuses.

Students discussed actions for the Jena 6, hosting a Kwanzaa event and a Black Graduation and financial aid issues.

Out of the meeting came the concept of a district wide organization for students of African Descent--whether Black from the Americas or the continent. It was suggested that the group be called the Peralta African & Black Student Alliance (PABSA). In the early 1970s, with support from the Black Panther Party, students of the Peralta district organized the Peralta Black Student Alliance, in order to prevent the divide and conquer techniques being applied by the Peralta District's governing board.

The next meeting of the Peralta African & Black Student Alliance will be hosted by Berkeley City College's BSU. Join the PABSA Yahoo Group.
_____________________________________________
Back to Laney Defender's September 2007 issue.

September 2007

2007-09-01T15:53:00.000-07:00

Features
Laney Black Students Union reorganized

10 Reasons to Join Your BSU

Peralta African Black Student Alliance formed

Open publication - Free publishing - More bay area

History of the BSU

2006-06-29T19:49:00.000-07:00

Michael Torrence, co-chairman of Laney s BSU and BSA co-chairman, says they are currently investigating why none of the money allocated for organizations and activities is accessible. There used to be 12 work study slots allotted each organization; now there are none.

Laney, like Merrit and Alameda colleges, is the hapless victim of the super-structure. Specifically designed to devoid the student of any affinity for school or comrades, coupled with the impersonal amount of 10,000 students, they successfully succeeded in disuniting the student body like massive, compound fracture. It is subtleness as this that we must be continually on guard for.

Laney College students are outraged over the police invasion of their campus on May 21st in search of Brother Charles Rodgers. Police claim Brother Rodgers was in Lakeside Park teaching his dog to attack ducks when he was approached by a ranger. Supposedly, upon seeing the ranger, Brother Rodgers ran. The ranger radioed for police assistance. Finally, two policemen caught Brother Rodgers in front of Laney's administration building.

The police beating of Brother Rodgers that followed was witnessed by 25 people. One eyewitness, a Laney security guard, heard one officer ask Brother Rodgers, "You want to go the hard way?", both officers then began beating him around the head and face with their flashlights. At no time, assures the eyewitness, did Rodgers hit or try to attack the officers.

In other protest action, a petition was started calling for the firing of a security guard who participated in the beating. The Laney Black Student Union held a meeting, here it was decided to form a committee to determine law enforcement policy at Laney.

Many Laney students and faculty want to implement a law making it illegal for Oakland police to come on the campus. A group of students are also attempting to press charges against Oakland police. Several key witnesses have requested the Black Panther Party's, in particular, Bobby Seale's involvement in the matter. (2)

Over 1,000 angry students, part-time teachers and supporters packed Laney College gymnasium last Wednesday to confront school administrators over class cancellations.

Student body president Austin Allen, who also serves as president of the Black Student Alliance of Bay Area schools and universities, told the predominantly Black and Chicano audience that it was "awkward" that classes would be cancelled when the enrollment at the school was the highest in Laney College history.

Black Student Union Chairman Charles ("Doc") Longmyre followed, calling on the audience to mobilize and to "take control of these institutions, which directly affect our lives, out of the hands of people that have no interest in us."(3)

Austin Allen, Black Panther Party member and outgoing student body president at Laney College here, cautioned his fellow 1975 graduates last week that "One can have knowledge without understanding, but there is no understanding without knowledge."

Speaking on the concept developed by Black Panther Party leader and chief theoretician, Huey P. Newton, Brother Allen told the predominantly Black audience of over 2,000 who attended the Laney College graduation ceremonies that Black and other minority students have the responsibility of using the knowledge they receive in school to implement programs that meet the needs of Black and poor communities. By so doing, Brother Allen explained, the students will gain a better understanding of the many problems that Black and poor people suffer and contribute to their solution.

Following Brother Allen, Gus Guichard, Black executive vice-chancellor of the California Community College system, strongly criticized the "CIA criminal action and Watergate-type activities prevalent in the country" and emphasized the necessity of maintaining the American community college system so that Black and poor communities will continue to have greater input into higher education.(4)

How can Laney College better serve the community? (Asked at Laney College)

Eric Washington
8917 Seneca St.

"First of all, they can open up more classes that pertain to Black people, Ethnic Studies and Black History classes." (5)

A Legal Aid/Community Survival Program has recently been proposed by the Student Council to the administration of Laney College here.

According to information provided the BLACK PANTHER by Laney Student Council, the program will include seven specific services.

The program will offer "free legal counsel to individual students of Laney College, on any issue (civil or criminal) requested by the student in need of legal counsel."

Another objective is to inform incoming and transferring students of the proper procedures for obtaining financial aid and other assistance, such as book loans, lunch programs, orientation tours, etc., available to students at Laney.

Information to make students on public assistance programs aware of their legal rights, with regard to financial aid received at Laney College -- if any form of aid has been denied, terminated or reduced -- will also be dispensed.

The program will also be the advocate of the rights of all campus organizations to free assembly, self-determination and equal consideration by the administration for student sponsored programs and activities.

A militant fight against cutbacks in financial aid and community services will be waged so that members of the Laney College community can sustain their right to an educational institution which serves the needs of the community.

In the area of childcare for students of Laney, the program will insure the right for free and adequate childcare for both students and faculty members who require this service.

The Legal Aid/Community Survival Program will investigate resources for funding of childcare and work-study for community colleges as well as determine the need for childcare at Laney College.

The program will do all in its power to insure the preservation of an Ethnic Studies Department that meets the educational needs of the Third World community of Laney College in terms of curriculum content, hiring policies and administrative procedures. (According to unofficial estimates the total student population is 80 per cent Third World. Total enrollment is 50 per cent Black.) (6)

Black, Chicano, Native American, Asian and progressive White students were united last Monday at Laney College in an all-day protest against racist cutbacks in educational services and the refusal of the Laney administration to hire a Native American to head the Native American Studies Department.

The unified protest began with a press conference in which representatives of the Black Student Union, Native American Student Union, Asian Student Union and other Third World and progressive campus organizations -- united in the Coalition Against Cutbacks -- denounced the Peralta College Board of Trustees and the Laney College administration for "systematic attacks on our education." (7)

Following the press conference, several hundred students marched throughout the campus before participating in a noontime rally. The following demands were then presented to Laney College President Henry Davis:

1) Reopen all classes and eliminate the 25-student requirements;
2) Restore the full book loan program to all students;
3) Expansion of child care program and construction of a child care facility on campus;
4) An increase in financial aid and veterans benefits and expansion of tutorial services;
5) An end to racist educational practices; and
6) The removal of security cops on campus.

During his tenure, Mr. Homitz worked with the Black Students Union to develop a Black Studies Department.(8)

__________________________________________________________________
(1)Grove Street Gravevine Friday, October 27, 1972. Vol. 1, Issue C

(2)Police on Campus: Laney students condemn police brutality Black Panther Newspaper, June 2, 1973

(3)Laney College students angry over class cutbacks Black Panther Newspaper, March 1, 1975

(4)Laney College B.P.P. Member addresses 1975 graduates Black Panther Newspaper, June 30, 1975

(5)On the Block: How can Laney College Better Serve the Community? Black Panther Newspaper, October 14, 1975

(6)Free Legal Aid/Community Survival Program proposed at Laney College Black Panther Newspaper, November 22, 1975

(7) Laney students protest racist cutbacks in services, Black Panther Newspaper, October 8, 1977

Wallace T. Homitz, ex-president of Laney College, dies at age 83 Oakland Tribune, January 14, 2006 (8)

Contact

2006-06-28T12:43:00.000-07:00

Contact the Defender

Mail Us:
Laney Black Student Union
ATTN: Laney Defender
900 Fallon Street
Oakland, CA 94607

E-mail Us:
laneybsu@gmail.com
Call Us: +1 (510) 464-3531

Calendar

2006-06-28T12:24:00.000-07:00

About the Laney Defender

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The Defender newsletter is a monthly publication of the Laney Black Students Union in Oakland, Ca.

Entirely produced by students, the purpose of the Defender is to keep Laney's African American student population aware and informed of what is taking place on campus and in the community.

Over 1000 copies of The Defender are distributed, not only at Laney, but at College of Alameda, Berkeley City College, and Merritt College. Additional copies will soon be found through at Black businesses and community organizations.

The Defender is an opportunity to educate a community constantly bombarded by madness in the mass media. It also gives students an opportunity to be included, in a positive light, and have their issues, concerns, and needs represented and addressed.

We always welcome letters to the editor, guest columns, articles, stories and poetry. You can also Join the Defender staff.

For more information about the Defender, for submission, advertising rates and more, email us.

Learn more about the Laney BSU or the History of the Laney BSU.

Submissions

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The Laney Defender needs your voice!

We are seeking submissions for upcoming issues of the Defender.

News, arts and features focusing on Laney College and the community are welcome. Articles should be limited to 200-400 words.

Opinions and Editorials are limited to 150-200 words. Letters to the Editor are limited to 150 words.

Short essays or critical reviews are limited to 250-300 words.

Poetry should be under 100 words.

Artwork and photos are also appreciated. Email the Laney Defender

Links

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Black Links	Africa Links
Black Students Black Consciousness Black Health Black History Black Press	African History African People African Media
Laney Links	Oakland Links
Programs Resources Academics Student Activities	City of Oakland Arts & Literature Restaurants Transportation

Black Links

Africa Links

Black Students

Black Consciousness

Black Health

Black History

Black Press

African History
African People

African Media

Laney Links

Oakland Links

Programs
Resources
Academics
Student Activities

City of Oakland
Arts & Literature
Restaurants
Transportation

BLACK STUDENTS

Laney Black Student Union
http://laneybsu.blogspot.com/

The Black Hour Internet Radio Show
http://www.theblackhour.com/

Black Caucus of the California Student Association of Community Colleges (CalSACC)
http://www.myspace.com/blackcaucus

Harambee News
http://www.harambeenews.com/

LANEY COLLEGE

OAKLAND, CA

Defender Staff

2006-06-15T00:02:00.000-07:00

Join the Defender staff.
The Defender newsletter is a monthly publication of the Laney Black Students Union-by the Laney BSU and for the Laney BSU.

It is entirely produced by students who voluntarily produce the monthly newsletter out of their love of informing the people. Students write and edit the articles, photograph and create images as well as layout the publication and distribute it to the community.

EDITORIAL BOARD
Defender Editor Reginald "Brother Reggie" James	Deputy Editor Andrea "Sista Andrea" Spearman
News Editor Marlene C. Hurd	Opinion Editor Lamar "Hannibal Shakur" Caldwell
STAFF
President L. Davis	Sheonna Muhammad
Circulation Manager Justin "Brother Justin" Thompson	Advertising Manager Ariana Mitchell
ADVISER
Dr. Mujahidun Sumchai

Defender Editor

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Reginald "Brother Reggie" James - A brother like no other, Brother Reggie is determined to empower African people through knowledge. In addition to serving as Defender Editor, he also serves as Editor-in-Chief of the Laney Tower, the official Laney College student newspaper.

He also contributes to the San Francisco Bay View Newspaper and the Oakland Post. Additionally, he also edits the Harambee Newsletter, the official news organ of the Black Caucus of the California Student Association of Community Colleges (CalSACC).

Brother Reggie is also Executive Producer of The Black Hour, the official radio show of the Laney BSU. He plans to transfer to UC Berkeley to study political science.

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Deputy Editor

2006-05-27T20:49:00.000-07:00

Andrea "Drea Mos" Spearman - On a mission to bring healing through dance, Drea Mos uses he gentle appeal to push forth an agenda of change. As Defender Deputy Editor, she keeps the publication on schedule and assists with managing the publication.

Besides being an accomplished dancer with Allen Temple Baptist Church, she seves as Vice-President of the Laney BSU.

Drea MoS also co-hosts The Black Hour, the voice of Black students at Laney College. She is studying dance and psychology, and plans to use dance to provide therapy for others.

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News Editor

2006-05-25T20:50:00.000-07:00

Marlene C. Hurd - Sista Marlene is a woman on a mission. In addition to serving as the Defender News Editor, she is President of the Black Caucus of the California Student Association of Commmunity Colleges (CalSACC).

Marlene is a staff writer with the Laney Tower newspaper and she is studying political science at Laney College. She plans to transfer to Mills College in Oakland where she will study Public Policy.

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Opinion Editor

2006-05-21T20:50:00.000-07:00

"Hannibal Shakur" - Focusing on history and education, Hannibal Shakur's writings emphasize revolutionary consciousness and action. Besides serving as Defender Opinions Editor, he is also the Laney BSU Historian and manages the organizations library.

Hannibal is studying Library Science and African American Studies.

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Staff Writers

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Meet out esteemed staff writers.

President L. Davis - An accomplished orator and poet, Richmond-native President L. Davis focuses on entertainment and culture features. He currently hosts two open mics, Holla Back at EastSide Arts Alliance in East Oakland and Blue Candle at Dorsey's Locker in North Oakland.

President previously served as Northern Region Chair for the Black Caucus of the California Student Association of Community Colleges (CalSACC), and as a member of the Contra Costa College Black Student Union. He is planning to transfer to Howard University to study Psychology.

Sheonna Muhammad - With her piercing commentary and rapid-fire wit, Oakland-native Shaeonna Muhammad ain't one to play with. While seemingly quiet upon first glance, Shae is an innovative analyzer and critical thinker.

Shae is studying Criminal Justice and much of her writing focuses on cultural and behavioral Black issues. Translated: If you are a hot-ghetto mess, she will be sure to pull your coattail.

Patience Adagba - Nigerian-born Patience Adagba has a generous smile, and an even more generous commitment to the people.

Patience is the Defender's bridge to African on our path to uniting our people. She writes about issues affecting Africans from the continent. She is studying biology and plans to transfer to San Francisco State University.

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Advertising Manager

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Ariana "Sista Ariana" Mitchell - A proud former member of Laney College's Club Knowledge, Sista Ariana is a master networking. She currently uses her gift of gab to bring in advertising for the Defender.

She is currently studying African American Studies and Psychology at Laney College.

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Circulation Manager

2006-05-04T20:50:00.000-07:00

Justin "Brother Justin" Thompson - The youngest member of the group, our Lil Bobby Hutton, is Brother Justin.

Brother Justin is studying African American Studies and plans to continue his education at a Historically Black College/University in business or marketing.

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Adviser

2006-05-02T20:53:00.000-07:00

Dr. Mujahidun Sumchai - A professor of African American Studies and a trained psychologists, Dr. Mujahidun Sumchai is adviser for the Laney BSU and the Defender newsletter.

He holds a Ph.D in integral humanities social behavior science from the California Institute of Integral Studies as well as a Juris Doctorate from New College Law School.

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